Learn About Yoga

In order to find a quality yoga instructor, you need to know what to look for. Since there is no universal certification program for yoga teachers, not all of them are created equal as you can see by the following example.

I had been practicing yoga in my home for a while when I decided to take some classes at a local center. I had been using a variety of yoga videos and DVDs that were taught by senior instructors with impeccable form, so I expected the same quality of yoga instruction when I arrived at this class. Unfortunately, it wasnt the case. The teacher who taught the class was sloppy in her style as she moved through the poses and it seemed more as if she were doing her own practice, rather than leading the class. She never came around and adjusted the alignment of any of the students, which really annoyed me because that was the main reason I decided to attend the class. Additionally, she was facing one way and the students were facing the opposite way, so it was very difficult to see what she was doing. Needless to say, I wasnt impressed.

I am optimistic by nature so the next morning, I took another class at the same center, but this time there was a different teacher leading the practice. Her style was more of what I was looking for. Her execution of the positions was excellent. She showed the students how to do the pose and then she got up and checked the alignment of the students and made necessary adjustments. She brought attention to those students who did a pose particularly well, and she encouraged others to go a little deeper. I was very happy with the teacher, and even though the class did not fit my schedule particularly well, I attended it on a regular basis.

Although my initial endeavor into the world of taking yoga classes was somewhat hit or miss, by asking certain questions and checking some details, you have a better chance of finding the right yoga instructor for you.

Here are some things to consider.

Decide what your goals are for your yoga practice.
Do you want to practice yoga to relieve stress, heal from an injury, or gain strength and flexibility? If a center offers yoga that is very fast paced and very physically challenging, it probably wont be the right match for you if you want to learn how to relax.

What style of yoga interests you? Make sure that the center offers that particular style.

Are you interested in a certain level of yoga instruction? If you are a beginner, you probably dont want to take a class that lumps all levels together. You also dont want a class that is too advanced where you have a greater chance of feeling discouraged because you cant keep up with the other students, or worse, you could get injured. You want a class where the instructor takes ample time to explain the postures and also helps students achieve the correct alignment.

Ask out about the teachers level experience
Find out how many years the teacher has been practicing yoga and how long he has been teaching. With my experience with the two yoga teachers, I found out that the one that didnt impress me had just become a teacher, while the one I liked had been teaching for quite some time.

Ask about how many hours of training he has received. Although there is no universal yoga teacher certification, many quality studios require that their instructors complete a minimum number of training hours before they are allowed to teach. If the instructor has 200 or more hours of training, there is a good chance that he has solid skills to work with.

Does the instructor know the benefits and contraindications of each pose? Can he offer modifications for students who have physical limitations? You want a teacher who can provide information about how each pose relates to your unique physical condition.

Also, find out if the teacher has specific training in basic anatomy. I cannot emphasize this point strongly enough. When I was in my early twenties, I took a gymnastics class which was taught by an instructor who had no training in anatomy. Each week he stretched my body in a position that caused me a great deal of pain. If he knew about body mechanics and physiology he never would never used that stretch, because it is almost guaranteed to cause injury. The end result for me was years of pain and permanent injury. If the teacher is not trained in anatomy run, dont walk, out of the class.

What is the teachers personal style?
In order for you to get the most out of yoga, you have to feel comfortable with the teacher. Is the teacher friendly, encouraging, and supportive? Does she treat students and others with respect?

Yoga is intensely personal so it is critical that you like and trust the teacher. She will be touching your body to adjust your alignment, so you need to feel totally safe with her. A good instructor will make the class a secure and peaceful experience for students.

How clean is the studio?
As you look around, do you notice dust or dirt? Is there a musty or sweaty odor? A yoga class encourages you to practice barefoot and breathe deeply. It is very difficult to get the most from your yoga instruction if you are worried about contracting a disease from an unclean studio.

How does the teacher handle your personal beliefs?
A good yoga teacher does not impose her personal beliefs on students. Yoga is not a religion. You should be able to practice any religion, or none at all, and still feel comfortable in the class. You also should not be required to eat or act a certain way to be considered acceptable to the teacher.

Yoga promotes freedom, so you should not be held bondage to someone elses beliefs. You should be free to live whichever way is right for you.

Quality yoga instruction can be very important for you in your yoga journey. By keeping these ideas in mind when you search for a yoga teacher, you are very likely to find the one that is just right for you.

About the Author

Della Menechella is a yoga and fitness enthusiast who has been involved in fitness for over thirty years. Here website http://www.beauty-fitness-yoga-source.com/ is filled with practical information about how you can make yoga and fitness a positive part of your life.

Written By: Della Menechella

As a young child Sri Chinmoy was brought up in a Hindu family. The family was of Brahmin caste but they did not adhere to the rigid caste rules and often helped those of other castes. At the age of 12 Sri Chinmoy left his village in Chittagong, East Bengal and travelled with his 3 sisters and 2 brother to join his eldest brother Hriday Ghose in the Sri Aurobindo Ashram in Pondicherry. Sri Aurobindo was a pioneer of “Integral Yoga”

This was a modern form of yoga that did not renounce the world but sought to bring the divine into all aspects of life. For over 20 years Sri Chinmoy lived in the ashram spending many hours in meditation, achieving elevated states of spiritual consciousness. These states of self realization led to some of Sri Chinmoy’s most profound poetry. In poems such as Immortality and The Absolute we get a glimpse of the deathless state beyond mind and form.

“My eternal days are found in speeding time; I play upon His Flute of rhapsody. Impossible deeds no more impossible seem; In birth chains now shines Immortality.”

- From Immortality by Sri Chinmoy

In 1964 Sri Chinmoy travelled to America to offer the ancient spiritual traditions of India in a modern and dynamic form to aspiring seekers in the West. He has lived in New York since 1964 and has been offering meditations at the United Nations for over 30 years. Sri Chinmoy has lectured on spirituality, yoga and meditation at many universities in both America, Europe and other parts of the World. He teaches that all religions lead to the same goal and fundamentally share common values.

Sri Chinmoy’s path encompasses all 4 of the principle types of Yoga;

Bhakti Yoga – yoga of devotion Jnani Yoga – yoga of Wisdom Raja Yoga – Yoga of Philosophy Karma Yoga – Yoga of Divine Action.

Sri Chinmoy teaches that love is the most direct way to approach God. Sri Chinmoy often says that his path is in essence the path of the heart. If we cry from the depths of our heart the Supreme will respond. If on the other hand, we try to meditate using the mind, we will achieve only very limited peace. An important element of Bhakti yoga is the use of devotional music. Soulful singing is a powerful way for a seeker to approach the divine. Great Bhakti yogi’s such as Sri Chaitanya and Mirabai spent many hours singing Bhajans (devotional songs), through this singing they were able to enter into the Divine Consciousness. Sri Chinmoy is one of the most prolific composers of devotional music. Since coming to the West he has composed over 12,000 songs in his native Bengali and over 5,000 in English. Most of these songs are devotional in nature; appealing to different aspects of the Supreme or identifying with different stages of a seekers spiritual journey.

Sri Chinmoy writes on Bhakti Yoga

“Ask a man to speak about God and he will speak endlessly. Ask a Bhakta to speak about God and he will say only two things: God is all Affection, God is all Sweetness. The Bhakta even goes one step further. He says, “I can try to live without bread, but never can I live without my Lord’s Grace. A Bhakta’s prayer is very simple: “O my Lord God, do enter into my life with Thine Eye of Protection and with Thy Heart of Compassion.” This prayer is the quickest way to knock at God’s Door and also the easiest way to see God open the Door.”

As well as composing many songs Sri Chinmoy is also noted as a prolific writer and poet. He has published over 1,400 books which nearly all relate to some aspect of the spiritual life. Some books take the form of Question and Answer sessions. Sri Chinmoy is able to offer advice from the deepest spiritual perspective. Often these writings expound on common themes essential to genuine spirituality. These include disciplining the mind so that the seeker does not become beholden to negative ideas the mind can become attached to. This is a short extract from a talk entitled.

“What is Yoga”

“What is Yoga? Yoga is the language of God. If we wish to speak to God, we have to learn His language. What is Yoga? Yoga is that which discloses God’s secret. If we wish to know God’s secret, we have to launch into the path of Yoga. What is Yoga? Yoga is the Breath of God. If we wish to see through God’s Eye and feel through His Heart, if we wish to live in God’s Dream and know God’s Reality, if we wish to possess the Breath of God, and finally if we wish to become God Himself, Yoga will beckon us.”

From: Yoga and the Spiritual Life by Sri Chinmoy

Karma Yoga

Sri Chinmoy leads an active life showing that an inner life of prayer and meditation can offer inspiration and help to increase our own capacities. Sri Chinmoy says that spirituality does not involve retreating from the world. Instead he advocates acceptance of the world and the inner fruits of meditation he says can be used to guide and illumine outer activities. At the age of 74 Sri Chinmoy is still very active demonstrating that age is not a barrier to continuing achievements. Sri Chinmoy is a noted weightlifter and continues to lift heavy weights saying that he does so to offer inspiration to others. Sri Chinmoy also travels extensively offering concerts of meditative music in different locations.

About the author:

Richard is a cyclist and economics Teacher. He is a member of the Sri Chinmoy Centre in Oxford UK

Written By: Richard Pettinger

There are a variety of reasons people begin practicing yoga. Many wonder what all the fuss is about, some have heard that it can help with flexibility and strength, and others wonder about the stress relief benefits. More than fifteen million Americans have stepped on the mat and have explored how yoga can enrich their lives, but many only see the physical benefits. Despite the growing popularity of yoga, many instructors are left wondering if many people are really missing the true purpose of the practice.

What are yoga students missing when they are only taking class to lose weight, become fit, or relieve stress? They are missing the heart of the practice and the chance to make significant positive changes in their lives. When going to a yoga class becomes something greater than just something you do for yourself every now and again, you begin to realize that it is not just about you anymore. Dedicating the practice to something greater than yourself is what draws the distinction between just doing exercise and practicing yoga.

These days, it seems that the mention of dedication, or devotion, can be a tricky subject in yoga class. People tend to be unresponsive when the idea of the divine is mentioned. It is important for yoga practitioners to know that the philosophy of yoga is inextricably linked with divinity, no matter what name is given to it or how it is incorporated. Yoga was built on the idea that there is a force greater than ourselves, and yet we are still connected to it. This is the idea of Oneness, and the idea is more than fairly comforting. Others who are religious fear a conflicting of faiths by believing in the spirituality of yoga; however, Swami Satchidananda said, “The Truth is one, the paths are many.” Therefore, people of any faith or belief can practice yoga. Even if a practioner of yoga does not believe in any form of divinity, this does not present a problem. They must simply recognize that the nature of all beings is joy and try to connect with that.

Now that we’ve gotten that sticky subject out of the way, I want to explain this idea of dedicating your practice in greater detail. It’s not even so much about dedication as it is relinquishing or letting go of everything whether they be worries, fears, misunderstandings, or hang-ups. My teacher, Sharon Gannon, always promotes the idea that “You’ve got to get down to get up.” What she means is that you need to be rooted in the here and now and be able to let go of all the fruits of your actions. Why, you ask? Why shouldn’t you just keep on doing yoga to perfect your chatturangas, balance longer in tree pose, and get that yoga butt? The answer is a simple one. What are all those things going to get you in the long run?

Sure, nailing that Chatturanga feels great, and deepening your Hanumanasana (splits pose) can give you a bit of a rush. I’m not denying that one bit, but what is the true purpose behind the motions? Yoga practice can help you to break a cycle, stop bad habits, and transform your life. Yes, it can do all of those things, but you have to let it. You see, you can’t acquire yoga like you can dance steps or aerobic maneuvers; you have to let go of what is obscuring it. You have to let go of your preferences and simply be in the moment as a divine being.

So why do asana at all if you’re not supposed to be attached to the outcome? Because the asanas help to show you the interior of your own mind, they clearly point out what you’re holding on to and what you still need to work through. They transform you into the tree or the warrior and make you see what it is like to step outside of yourself, even for the briefest of moments. Asana also gives you the chance to see that both the world and you yourself are constantly changing. This, in turn, gives you the opportunity to find what is real and unchanging.

When you realize that the purpose of your yoga practice is not to keep you rooted in this world, but to let you move through it, you begin to have faith in your ability to reach the divine with your actions. It can ignite the soul and give you a sense of renewed dignity and worth. Because you know that you’re not just performing the motions for your own benefit, the sense of satisfaction from your practice can grow beyond the mat. For example, have you ever had the opportunity to offer selfless service to another? Maybe you’ve adopted a pet and taken on the full responsibility of loving and caring for it, and, in exchange, all you have received is unconditional love from them for giving happiness and freedom. This is what the act of devotion is all about–realizing that it’s not all about the wishes and wants you only think you need.

When you start letting go of the selfish motives for practice and try to connect with something greater, you inspire your own ability to love. This is the nature of the spirit, and connecting with that is the ultimate goal of yoga practice. Samadhi is union with the divine, a connection with the source, which is true love. Everything else is negligible. As my teachers, Sharon Gannon and David Life, would say, “The sheer desire for Oneness is the way to it.”

Realizing that all the beings in this world are connected in this way is a remarkable step for the yogi. Once the lines between ‘you’ and ‘them’ begin to fade, you realize how important it is to share love and a sense of gratitude with everyone around you.

About the author

Copyright 2006 Alanna Kaivalya

Alanna Kaivalya is an Advanced Certified Jivamukti Yoga instructor who teaches nationally and internationally. Her favorite element of yoga is the practice of deep listening – Nada Yoga – which helps to connect her to the divine vibrations everywhere. To download her podcasts, contact her or to invite her to teach, please visit her website, http://www.jivadiva.com .

Written By: Alanna Kaivalya

Have you heard about the Gunas? No, they are not Disney characters! According to yoga there are three basic qualities or energies that make up everything. They are, rajas, tamas and sattva.

Rajas is the energy of action, change and movement. Rajas is the fuel of passion and fire. Rajasic energy is also associated with the day light hours. We obviously need rajasic energy to create energy to move successfully throughout our world and lives. When we have too much rajasic energy we might appear to the outside world as extremely busy, go go go, do do do! Does this sound like you? Maintaining a high degree of rajasic energy leads to burn out! When rajas is out of balance the mind and body are overstimulated, the mind becomes restless and you experience a lot of uncontrollable thoughts.

Foods that are rajasic include: spicy food, fried foods, coffee / caffeinated beverages/ stimulants/ fish, eggs, chocolate, foods that are very bitter, sour, dry and salty. Eating in a hurry is also considered rajasic

Tamas can be thought of as the opposite of rajas. Tamasic energy is associated with a state of inactivity and inertia, heaviness and darkness. When tamas is out of balance your ability to reason becomes clouded and you might experience the darker emotions such as anger or greed. Just as there is more rajasic energy present in daylight hours, tamasic energy is present during nighttime. People who are very tamasic might be depressed or appear lazy. Generally speaking disease states are tamasic.

Examples of tamasic food include: meat, alcohol, tobacco, onions, fermented foods vinegar or strong cheese, stale food or over ripe food, overly processed food or chemically treated. Overeating is considered tamasic.

Sattva is energy that is in a state of harmony and balance. Positive mental and emotional states of joy and intelligence are associated with sattva. A person who was experiencing a lot of sattvic energy would appear very happy. Sattvic energy also is consistent with healing states and in Ayurveda (yogas sister science) sattvic energy is actively cultivated. Sattvic energy is most present during the times between light and dark- in other words dusk and dawn. A person on the yogic path is focused on developing sattva and for this reason yoga asana and meditation are classically performed at these times.

Foods that are sattvic include: whole grains, fresh fruits and vegetables, pure fruit juice, legumes, milk, butter, nuts, seeds, sprouted seeds, honey and herb teas.

It is important to realize that we all have all three gunas within us. And while this is true we tend to have a predominant guna. Based on the descriptions above can you figure out what yours is? It is good to be aware of this because once you are aware of your predominant guna then you can predict how might react to certain life circumstances as well know your strengths and weaknesses. Youll know when you will tend to be thrown out of balance and what you will need to do to bring yourself back into balance.

You also might have times in our lives when one guna is more active then another. Perhaps you have very active time and very productive (rajasic). Or a period when you have been depressed (tamasic). Or a time when we are very balanced and in tune with your spirituality (satvic).

Another way the gunas show up in our lives and directly effect us is through the food we eat. Consider for a minute the average American diet with overly processed and chemically treated foods which are very tamasic. Modern science now confirms that these food items are directly linked to major illnesses including cancer, obesity, diabetes and heart disease. As mentioned above too much tamasic energy leads to disease states. We also know that foods in their whole form such as grains, fresh fruits and vegetables (sattvic foods) are life sustaining and bring health and energy.

Do you practice yoga postures (asana)? How do the gunas show up here? Is your asana practice fiery and passionate? Was your practice was slow and lazy? Or was it balanced?

It is probably becoming clear to you by now that to be healthy, happy, and live a balance life it is important to cultivate sattva in your life. This can be done by:

Reducing rajas and tamas
Becoming aware of when you are out of balance- which guna seems most present?
Increase activities and environments that produce positive thoughts
Eating a healthy, sattvic oriented diet
Certain herbs (subject for another article)
The practice of yoga: pranayama (breathing practices), asana (postures), meditation

About the Author:

Howard VanEs, M.A. has been studying and practicing yoga for 14 years and is a certified yoga teacher teaching in the Bay area of San Francisco. He is author of Beginning Yoga: A Practice Manual, co-creator of the CD Shavasana / Deep Relaxation& publisher of Yoga Health and Wellness newsletter. http://www.letsdoyoga.com email: info@letsdoyoga.com

Written By: Howard VanEs